In 1804, the governor 'Abdullah Pasha al-'Azm found himself in a standoff with the imperial Janissaries, who had barricaded themselves inside the citadel.
"The common people say that the tongues of the people are the pens of fate (tuqulu al-'amma inna alsinat al-khalq aqlam al-haqq)," declared Ibn Kannan in confirmation.
Concerning this argument, the Political Bureau explained to an interviewer of Sawt al- 'Iraq, its official newspaper published by its branch in London, how it recognizes its relation with marja'iya as "(al-Da'wa) is not the face of a certain marja'iya ...
In refuting al-'Asifi's bay'a to Khamenei, a significant point in the criticism of the party was that they insisted upon the supremacy of the political decision-making institution over religious or spiritual leadership, and their firmness of maintaining the party system.
Ali al-Ra'i, Al-Masrah fi al-Watan al-'Arabi (Theater in the Arab Homeland) (Kuwait: Al-Majlis al-Watani li al-Thaqafa wa al-Funun wa al-Adaab, 1980), 368.
. 'Ashr Masrahiyyat min Yusuf al-'Ani (Ten Plays from Yusuf al-Ani).
In a cabaret in Rabbat we saw the bottles empty and the bottles were twenty, and empty in the evening and empty are the women eyes and empty are all those bottles ("Hiwar ma'a al- Akhdhar bin Yusuf"), (A Dialogue with al- Akhdar Bin Yusuf), (Al-'Amal al-Kamila, 101)(8)
Of the mirrors of the gardens I can be satisfied with the slim woman and the burning thirst that I had and the meagerness that became mine and the dialogue that naturally harmonizes in a slender woman (Al-'Amal al-Kamila, 91)(9)
For the Nazi influences on the early Ba'thist formations see Nidal al-Ba'th, Volume One, al-Qutr al-Suri 1943-1949, Min Ma'rakat al-Istiqlal ila Nakbat Filastin wa al-Inqilab al-'Askari al-Awal (Beirut: Dar al-Tali'a, 1963), 169.
Arslan's defense appeared in al-Jami'a al-'Arabiyya, 9 May 1935, and in Shakib Arslan, al-Sayyid Rashid Rida wa Ikha' Arba 'in Sana (Damascus: Matba'at Ibn Zaydun, 1937), 760-2, 764-6 and 791-2.
See also: Dalal al-Barzy, "'Ula'ik alladhin Yaftaridun al-Tanaqud Bayn al-
'Uruba wa al-Islam Yajhalunahuma Ma'a" ("Those Who Are Assuming Contradiction Between Arabism and Islam Are Ignorant about Both of Them"), al-Qabas, 8-9 October 1988 (in Arabic), p.
However, later jurists, like al-Al-Ghazali (1058-1111) and al-
'Amidi (1156-1233), used it to affirm God's sovereignty?