In the Republic the ideas are spoken of in two ways, which though not contradictory are different.
In the Timaeus, which in the series of Plato's works immediately follows the Republic, though probably written some time afterwards, no mention occurs of the doctrine of ideas.
'I think, therefore I am;' and this thought is God thinking in me, who has also communicated to the reason of man his own attributes of thought and extension--these are truly imparted to him because God is true (compare Republic).
The grand description of the philosopher in Republic VI, as the spectator of all time and all existence, may be paralleled with another famous expression of Spinoza, 'Contemplatio rerum sub specie eternitatis.' According to Spinoza finite objects are unreal, for they are conditioned by what is alien to them, and by one another.
The judges, notwithstanding, acquitted Tyckelaer from every charge; at the same time sentencing Cornelius to be deposed from all his offices and dignities; to pay all the costs of the trial; and to be banished from the soil of the Republic
The venerable Mother of the Republics
is scarce a fit subject for flippant speech or the idle gossipping of tourists.
In the next place, as each representative will be chosen by a greater number of citizens in the large than in the small republic, it will be more difficult for unworthy candidates to practice with success the vicious arts by which elections are too often carried; and the suffrages of the people being more free, will be more likely to centre in men who possess the most attractive merit and the most diffusive and established characters.
Hence, it clearly appears, that the same advantage which a republic has over a democracy, in controlling the effects of faction, is enjoyed by a large over a small republic, -- is enjoyed by the Union over the States composing it.
The question resulting is, whether small or extensive republics are more favorable to the election of proper guardians of the public weal; and it is clearly decided in favor of the latter by two obvious considerations:
An intelligent writer expresses himself on this subject to this effect: "NEIGHBORING NATIONS (says he) are naturally enemies of each other unless their common weakness forces them to league in a CONFEDERATE REPUBLIC, and their constitution prevents the differences that neighborhood occasions, extinguishing that secret jealousy which disposes all states to aggrandize themselves at the expense of their neighbors." This passage, at the same time, points out the EVIL and suggests the REMEDY.
The genius of republics (say they) is pacific; the spirit of commerce has a tendency to soften the manners of men, and to extinguish those inflammable humors which have so often kindled into wars.
Have republics in practice been less addicted to war than monarchies?