The idea of a national government involves in it, not only an authority over the individual
citizens, but an indefinite supremacy over all persons and things, so far as they are objects of lawful government.
We conceive distinctly enough the French, the Spanish, the German genius, and it is not the less real that perhaps we should not meet in either of those nations a single individual who corresponded with the type.
The property will be found where the labor, the wisdom, and the virtue have been in nations, in classes, and (the whole life-time considered, with the compensations) in the individual also.
Therefore, the divine Providence which keeps the universe open in every direction to the soul, conceals all the furniture and all the persons that do not concern a particular soul, from the senses of that individual.
When all or nearly all the individuals exposed to certain conditions are affected in the same way, the change at first appears to be directly due to such conditions; but in some cases it can be shown that quite opposite conditions produce similar changes of structure.
From the facts collected by Heusinger, it appears that white sheep and pigs are differently affected from coloured individuals by certain vegetable poisons.
When a deviation appears not unfrequently, and we see it in the father and child, we cannot tell whether it may not be due to the same original cause acting on both; but when amongst individuals, apparently exposed to the same conditions, any very rare deviation, due to some extraordinary combination of circumstances, appears in the parent--say, once amongst several million individuals--and it reappears in the child, the mere doctrine of chances almost compels us to attribute its reappearance to inheritance.
The laws governing inheritance are quite unknown; no one can say why the same peculiarity in different individuals of the same species, and in individuals of different species, is sometimes inherited and sometimes not so; why the child often reverts in certain characters to its grandfather or grandmother or other much more remote ancestor; why a peculiarity is often transmitted from one sex to both sexes or to one sex alone, more commonly but not exclusively to the like sex.
The attraction of these manners is that they belong to man, and are known to every man in virtue of his being once a child; besides that there are always individuals who retain these characteristics.
If the whole of history is in one man, it is all to be explained from individual experience.
Civil and natural history, the history of art and of literature, must be explained from individual history, or must remain words.
Every thing the individual sees without him corresponds to his states of mind, and every thing is in turn intelligible to him, as his onward thinking leads him into the truth to which that fact or series belongs.