This perception of class stratifications, where the Israeli-born Jewish Sabra--the new Jew--is superior to the Jews in the Galut
, has been heavily entrenched in the Zionist ethos from its earliest days.
Si tomamos exilio, y traducimos galut
como "exilio, deportacion, opresion", subrayamos su aspecto negativo, doloroso: vivir en galut
es vivir el desarraigo, sentirse alienado, extrano y perseguido.
Following Maimonides, he suggested that we wait for the messiah, who will be a man like Moses and Joshua, who will remove us from galut
(exile) and restore us to Eretz Yisrael (the Land of Israel), end sorrow and suffering, rebuild the Temple of Jerusalem, and usher in salvation for Israel and all the world.
I think that in order to liberate the Jews from the effects of the galut
(extended exile) and establish a revitalized, authentic Jewish culture, Klausner had to confront the numerical success of Christianity and refute the claim that Christianity lies at the heart of Western, European civilization.
TWO MATCHES: Mickey Collins (Portadown), Thomas Wray (Institute), Stephen Parkhouse (Institute), Seamus Fanthorpe (Omagh Town), Ivan Sproule (Omagh Town), Brian Whistle (Crusaders); ONE MATCH: Shea Campbell (Ballymena), George McMullan, Liam Fleming (both Cliftonville), Pedro Delgado (Dungannon Swifts), Andy McDonald (Larne), Glenn Ferguson, Michael Galut
(both Linfield), Stephen Hewe (Glenavon), Gareth McKeown (Lisburn Distillery), Aidan McCarron (Omagh Town).
The first era comprised biblical statehood when the Jews had their own territory, followed by the post-biblical era of the dispersion, termed galut
, or exile.
Hence there is a Galut
or Exile of the divine itself, of the sparks of the Shekinah.
In addition to the "lachrymose" perspective that Lazarus articulates--Jewish history is Galut
, not "Diaspora"--there is also a hint of the direction she would soon take in "The New Colossus," the fullest expression of her revival of the myth of America as a refuge for the oppressed.
Klijanienko J, Couturier J, Galut
M, El-Naggar AK, Maciorowski Z, Padoy E, et al.
When Broner wrote in the 1970s, her personal experience of dislocation constituted a necessary challenge to the traditional notion of diaspora that had always been at the core of Jewish creativity in Galut
She ascends, making aliyah; the rest of the lower-class remains in galut
(the Diaspora) .
For two millennia, Jews have considered themselves in golah (alternatively galut
[exile]) from the homeland, and from one perspective, Jewish identity is inextricable from the Jew's nostalgic conception of the self in relation to the lost home.